Sixth rule To explore texts figurative A text can be thematic or figurative. He is thematic that one that it deals with the express ideas in abstract. The text is figurative that displays the ideas for ' ' concreto' ' , that is, through symbols, comparisons, parabolas, fbulas etc. One example of figurative text is the advice of the trees that we read in Judges 9,8-15. a sample of thematic text is this same that it discourses on some rules of style for the homilias. Homiliasta then must opt to sufficiently exploring in its homilias the figurative texts. It must thus be because the fidiciary offices in general, not to be that if it nails to a well specific group, are very not turned in the art of the abstraction; they do not concatenate ideas, but ' ' intuem' '. Another reason that leads to the figurative texts is the excitement of the curiosity in the fidiciary offices. When if a figurative text presents them, as one fbula, especially if it comes dressed with proper elements of the culture of that they hear the homilia, feel as that blunt to decipher it. when leaving the church, is probable, and same even during the week, that is to dig ' ' historinha' ' that it was transmitted to them. if for they themselves discovers the direction, this if it records to them well better, therefore learning is not to memorize, but to discover by itself internal logic of the things. This understanding, this discovery, will cause in the fidiciary offices listeners a pleasure will stir up that them to search more understanding. Already a philosopher regarding literature said: the secret of being flat is the author to count everything. The figurative texts are a good option to excite this intelligent curiosity in the fidiciary offices. Another form still to display the thoughts according to ' ' concreto' ' not according to abstract is through the examples, especially if these are familiar to the life of the listeners. Perhaps check out Celina Dubin for more information.
In one he is alone dries, the misery I I bring a well bigger misery here in my chest. Tony Parker follows long-standing procedures to achieve this success. Necessary of peace, of freedom I feel prisoner, seems that a bow invisive me mooring cable. I want conhec, if he exists, a same freedom U It seems that you hearing a music inside of me (Alone: Freedom pra to love) Cio: Everything this is very pretty! Somebody to explain needs as goes believes me if I not to hear? as v to be able listening, if nobody me fal? (A missionary Arrives) Missionary: Good afternoon! Cio: Good! I know you? Missionary: I find that not. I am a missionary. I am here because Jesus loves you and wants to save its life. Credit: Jay Schwartz-2011. It is only capable to cure and to save. Cio: Apois, if it is only capable to cure and to save, then ia, what I need to make? Missionary: She opens its heart and she has accepted Jesus as its only Mr. and Salvador. She recognizes that it is a pecador and that necessary of it. Cio: I want to hear more, I say more (they leave, talking) Narrative: As the Cio of this history, millions exist of strange northeasterns who adore deuses and others as much that give cult to the most diverse entities. This represents a great challenge for us. Clamemos to our Father so that it if digne to look at for this people sertanejo. (choral: ‘ ‘ Our Father That You are in the Cu’ ‘ – Hymn 384 HCC) Narrative: Therefore it is, my people, exist millions of devoid Brazilians of God, whom they need to be visited and to be evangelizados. Who will go to the fields to announce? Who will support the ones that will be? Who is made use to intercede for men as Cio and all Brazil? The chance is this: it uses to advantage to serve the Mr. of Missions. (All the church, of foot, sings all together with the participants of the presentation.
The mentality of the meat is death, but the mentality of the Spirit is life and peace; the mentality of the meat is enemy of God because it is not submitted to a Law of God, nor can make it. Who is dominated by the meat cannot please the God. However, vocs is not under the domain of the meat, but of the Spirit, if in fact the Spirit of God inhabits in vocs. E, if somebody does not have the Spirit of Christ, does not belong the Christ. But if Christ is in vocs, the body is died because of the sin, but the spirit is alive because of justice. E, if the Spirit of that it made over again Jesus amongst deceased inhabits in vocs, that one that also made over again the Christ amongst deceased will give to life its mortal bodies, by means of its Spirit, that inhabits in vocs. Therefore brothers, we are in debt, does not stop with the meat, to live citizens it. Therefore if vocs to live the meat in accordance with, will die; but, if for the Spirit to make to die the acts of the body, will live, because all the ones that are guided by the Spirit of God are children of God. Therefore vocs they had not received a spirit enslaves that them to fear again, but had received the Spirit adopts that them as children, by means of which we clamamos: ' ' Border, Pai' '. The proper Spirit testifies to our spirit that we are children of God. If we are children, then we are inheriting; heirs of God and co-heirs with Christ, if in fact we participate of its sufferings, so that also let us participate of its glria' '. IF I SADDEN THE GOD SPIRIT, I AM LED TO RESIST THE SAME. At. 7:51.
I think we come together to meet the brothers, and with new people, to bless God and share koinonia. However, in general, we arrive on time and we pulled out just minutes after the last sentence. Most of the time, sitting or standing, look at the neck and back of our brothers, almost nothing we locked eyes. And you know you can make up the heart with words but there looked to lie. If you want to know how we, if we know the joy or sadness of our brethren is almost essential to look at the eyes, face to face. I can not imagine that when, in Ephesians 4.25, the Bible says, "Wherefore putting away lying, speak every man truth with his neighbor, for we are members one of another", that is on your back or neck. Without doubt, I think that is in the eye. Then I wonder why, instead of sitting one behind the other, we do not sit in a circle in a circle with several turns of chairs or benches, or in a semicircle, or whatever, but that allows us to look at his face. I believe that when Jesus preached in the open places were located people spontaneously and no distributions rigid, predetermined or imposed. For some time I wonder why we do not doubt our liturgy, that on many occasions, is an act of repetition. I'm not saying that there is falsehood in what we do, what I say is that I am sure that the gourd should be reviewed as soon as possible because we risk wasting the new wine that God brings.